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Back to what we learned in the sukkah deja on, praised Rabbi Eliezer the lazy who do not leave their homes on foot, so he asked the Rabbi Ilai came to meet him, why not strike the foot. And asked him, and then said Rabbi Isaac mitzvah greet Rabbi foot. And replied: "There is no difficulty, ha - Dazil and me daily, ha - Dazil not me daily." The commandment to greet Rabbi foot when he could return home that day, so he could be happy with his wife and his family. But if he can not return home the same day - no orders. And so Eliezer Bar Yoel HaLevi (b, Trlt); Rie"z (Sukkah b, d) acceptance (Sukkah in, m); Hgm"i (PBC th, s); Ritva (booth asmc there, 'says'); And Meiri (booth there, 'must'). asmc And so Hazo"a (p. Cte).
And learned more last verse "and the joy you and your household" (Deuteronomy, c), the joy of the holiday should be a woman. Even though the sentence was said about eating the second tithe, we learned asmc from that person happy joy complete, but when his wife with him., And as they said Yevamot grandfather, A.: "Any person who has no wife - was in no happiness." And so prepared Candle (Yevamot name) and so Aderet book accounts Mitzvah, Mitzvah swelled. And wrote as he said Rav Kook. And so on Joshua A., J..
On the other hand, can learn the Rif (RH C, B), Rambam (the PBC, M), and Rosh (Rosh Hashanah A, E), even when the commandment can not return home at night, as are omitted asmc from the words the division this. And explained the money matter Slrmb"m and Sciences, the condition would return asmc home is actually according to R. Eliezer, but Rabbi Isaac R. Ilai share it, and went like them (and Yarrow Maimonides Hida in Petah eyes on Ein Yaakov sukkah, asmc sukkah real language there). however, PERACH proofreading living water (the Rambam) wrote Maimonides did not mention the condition he would return home the same day, "because Ddber simply is certainly not a daily allowance and the real me would require, for surely text and enjoyment you and your household" . And so the Teaching of Jacob (the Rambam Yom Tov, and Q), define joy is with his wife.
Tribe Super Q, there is on what can be learned from the Rif, Rambam and the Rosh, the Hasidic custom of leaving their homes and traveling on foot to greet their master. Responsa senior year, input, explained that in the opinion of R. Eliezer, billing joy He and his wife, and what we learned in Pesachim jacket, a, can joy in fine clothes, we did not need the joy of his body, but on the outside of the body. And concluded that only if is sure he will finally appease his wife can drive.
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